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CAMPMEETINGS

2010 Annual PFWB Campmeeting

2010 Bladen Lakes District Campmeeting

2010 Northern Virginia District Campmeeting

2010 New River District Campmeeting

 

ARTICLES OF INTEREST

Back Porch Pondering - By Sue Hunter
-From The Messenger, Nov/Dec 2009 Issue

Camp Meeting Worship - Connecting with God - By Buster West
-From The Messenger, May/June 2010 Issue

What Campmeeting Means To Me - By Leonard Wiggins
-From The Messenger, October 2006 Issue

The State of the Church Address General Conference 2006
-By General Superintendent Preston Heath Preston Heath

-From The Messenger, October 2006 Issue


PAST CAMPMEETINGS

2009

2009 Annual PFWB Dunn Campmeeting
2009 Bladen Lakes District Campmeeting

2008

2008 Annual PFWB Dunn Campmeeting
2008 New River District Campmeeting
2008 Bladen Lakes District Campmeeting

2007

2007 Annual PFWB Dunn Campmeeting
Order your 2007 Camp Meeting CDs and DVDs
2007 Campmeeting Choir Practice
2007 Campmeeting Youth Night

2006

2006 Annual PFWB Dunn Campmeeting
2006 Northern Virginia Campmeeting

2005

2005 Bladen Lakes District Campmeeting Follow-up
2005 New River District Campmeeting Follow-up

2004

2004 Dunn, NC Campmeeting
2004 New River District Campmeeting Follow-up


ARTICLES OF INTEREST

Back Porch Pondering - By Sue Hunter
-From The Messenger, Nov/Dec 2009 Issue

During one of my few relaxing moments this fall I thought on how meaningful the Annual Camp Meeting was in celebrating 50 Years and Counting”. God’s Holy Spirit was constantly with us in worship, in ministering the Word, in communion, and in fellowship. There seemed to be a unity stronger among our people and ministers than I have ever felt in the past. The love and concern about each other as a body of believers emanated into a binding agent as we all reflected on the past and began looking freshly forward to the future.

One of the impressionable activities, to me, of this year’s Camp Meeting was the recognition/reception for ministers at the end of the first Sunday evening. Many people worked very diligently to make this a special time of fellowship for the ministers and spouses with others on the same gospel mission. As I looked around the room I saw many tired servants of the Lord still showing forth encouraging smiles as they drew strength from each other.

Remembering the unselfish acts of our conference leaders in organizing this event, I took one more sip of coffee while sitting on my back porch. The cool breeze of the beginnings of fall blew and I thought, “This is why the Pentecostal Free Will Baptist Church has become as successful as it has today”. The unconditional love and care from Godly leaders towards the ministers of the Gospel and the upholding of one another in prayer to drive on through adversity spreading the Word that Jesus still saves. These are the reasons why God has blessed our denomination.

Even though we are Celebrating 50 Years and Counting, the beginning of this great denomination was rooted many years ago as the preaching and fellowship of ministers like Rev Paul Randall, Rev Joseph Parker and Rev William Parker in the 1700’s empowered this pilgrimage. Their support of one another strengthened their determination to lead many to the saving knowledge of the Lord Jesus Christ. The leadership of Rev Reading Moore of South Carolina and North Carolina’s James Turnage, William Harris and Elder John Williams assisted in the organization of the conference to guide and direct churches in unity of their physical and spiritual growth.

You have men like G W Cashwell, H H Goff, Willis B Strickland, J A Blalock, C A Jackson, Hannibal Jernigan, James B Barefoot, and others who became a few of our great forefather leaders in receiving the baptism of the Holy Ghost which gave strength and sanctification not only to themselves but to our ministers and numerous individuals. So many ministers and leaders of the Pentecostal Free Will Baptist Church denomination fought
a great fight for the gospel’s sake and stayed faithful to their calling because of the mercy of the Lord and the support of each other. (Exodus 17:12 But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. KJV)

In these last 50 years it has been the capable and enduring leadership from Godly men such as Dr. Herbert Carter, Dr. Don Sauls, and Dr. Preston Heath which has made our denomination one of the greatest spiritual life impacting movements of today. The promotion and prayers from these and many other conference leaders have given the ministers under their charge the support and inspiration needed to continue on their journey to harvest the fields. (Matthew 9:37) Along with the respect and submission of the ministers towards each other, this denomination will grow spiritually beyond what was ever imagined in its beginning and the souls for the Kingdom will supersede what our minds can comprehend.

Rocking away the time on my back porch, I swelled with gratitude to be a part of these Pentecostal Free Will Baptist Church ministers and fervently prayed that they may be strong footed, bold, and compassionate as they continue their voyage through the sea of life sailing in the mighty hand of God; with thankfulness for the influence, reinforcement, and concern of our conference leaders toward the denomination’s ministers and their families. Above all, we are engulfed with reverence and indebtedness to Jesus Christ our Lord and Savior. May He receive all glory, honor and praise. (2 Thessalonians 1:11-12 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power: That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.)

 

 

Camp Meeting Worship - Connecting with God - By Buster West
- From The Messenger, May/June 2010 Issue

For  as  long  as  I  can  remember  the   Dunn  Camp  Meeting  has  been   the  highlight  of the  year  for  the   Pentecostal  Freewill  Baptists.    It  has   always  been  a  time  of refreshing,  renewal,  and  revival.    As  I  write  this  article  I  am  reminded  of  Camp Meetings   past  when  Dr.  Bill  Ellis  led  the  choir   and  congregation  in  worship.    Those services  impacted  me  in  ways  that  I   didn’t  even  realize  until  years  later   when  I was  blessed  with  the  opportunity  to  lead  worship  myself.

Many  things  make  the worship  experience  at  Camp  Meeting  special. In   my  opinion, the  key  to  these wonderful   services  is  the  connection  that  is  made   with  God  by  his people.    For  the next   few  moments  I  would  like  to  share   with  you  my  thoughts  on the  connection we  can  make  with  God  in  not  only   Camp  Meeting  services  but  our weekly   church services  and  personal  devotion   time  as  well.

One  day  last  summer  a group  of teenagers  and  counselors,  in  a  worship   celebration at  youth  camp,  were joyously clapping  and  lifting  hands  as  they   sang.  The  music  was loud,  upbeat,  and   energetic. The  crowd  clapped  in  time   with  the  beat  and  sang praises  to  the   Lord.

Across  town at  the  very  same  moment  a  group  of  adults  were meeting   together  in their  regular Wednesday   evening  prayer  meeting  at  their  church. The  room  was totally quiet.  The group   was  considering  how  God  had  been  so   good to  them.    When  they did  speak, they  lifted  prayers  for  friends  and   loved  ones  who didn’t  have  a  personal relationship with  the  Lord. Then  they   prayed  for  others  they knew  who  had   medical conditions that  would  require   the  attention  of  doctors  and even  hospital  stays  for some.  

And  across  town,  that  same  evening   a  single  mom knelt  down  and  smiled as  she watched  her  two  young  children   sleeping  soundly.   She  thanked  God   for  the precious gift  He  had  given  her   in  them.    Yes,  she  missed  her  husband   who  had  died  a  few months  ago,  but   she  sensed  a  peace  inside  because  she   knew  God  would  take care of  her  and   her  

These  situations  were  very  different   from  one  another. The types  of  worship  were also different  but  they  had   one  thing  in  common. In  each case  the   person  connected  with God. They  experienced  genuine  worship.  

The  Bible tells  us  that  Enoch  walked   with God,  enjoying  such  a  close  fellowship  with the  Lord that  he  never died.  He  just  left  this  world  and  entered  the  other  one  as  a natural  experience.  Isaiah,  seeing  the  Lord  in  a  vision,  fell   on  his  face  and  cried out for  forgiveness.  Jonah  worshiped God from the belly of a fish. Solomon assembled choirs, trumpeters  and  people  to  parade  in  a  grand  praise  celebration  at  the  dedication  of  the  new  temple  in  Jerusalem. Jeremiah  wept  as  he  preached  God’s  message  of  judgment.

And,  of  course,  our  greatest  example  is  the  Lord  Himself: Jeus preached in synagogues but also in open fields, from  a  boat  and  in  private  gatherings  with  His  disciples. He healed  the  blind  and  raised  the  dead. He  cried  out  of   His  heart  in  Gethsemane,  and again  from  the  cross.  He encouraged  Mary,  who  came  to  the  tomb  on  Easter  Sunday morning.  

What  did  these  occasions  have  in  common?  They  represent  different  types  of expressions  and  experiences,  but   once  again,  in  each  case  the  persons  involved connected   with  God  the  Father.  They  worshiped.

Gordon  Dahl  has  rightly  noticed, “Most  middle class   Americans  tend  to  worship  their work,  work  at  their  play,   and  play  at  their  worship.”    That’s  not  how  it’s  supposed to be.

If we don't understand worship, if we don't first connect  with  God,  we  have  no  real  power to  accomplish  what   we  are  to  do  as  God’s  people.  If  we’re  not  worshiping,  it’s highly  unlikely  that  we  will  be  involved  in  missions.  If   we’re  not  connecting  with  God we’re  not  going  to  be  in  a   right  fellowship  with  one  another  either. When  trying  to understand  worship,  we  must  also  consider the things that worship  is  not.  

Worship  is  not  about  where  we  are.    It’s  not  about   whether  we’re  in  a  worship center,  a  school  cafeteria  or  beside  our  beds.    Instead,  worship  occurs  inside  our hearts.

Worship  is  not  an  event. It’s  an  action. Just  because   you’re  in  attendance  doesn’t mean  you’re  going  to  worship. Worship  doesn’t  happen  by  osmosis. Worship  is  a choice, and  a  choice  each  person  must  make  for  himself.

Worship  is  not  about  merely  singing. I  often  hear  folks   describing  the  church where they  attend  by  saying  something  like,  “Well,  I  really  enjoy  our  worship  there.  The preaching’s  okay  too,  but  I  really  enjoy  the  worship.”  Or,   others  will  say,  “Well,  the worship  isn’t  as  good  as  I’d  like   it,  but  I  really  enjoy  the  preaching.”   No!  They  are BOTH   worship! Worship  is  not  about  what  style  we  sing,  how   well  we  sing  it,  how it’s  accompanied  or  what  book  it’s   from.

Worship  is  not  about  entertainment. There’s nothing wrong with applause or quality being emphasized  in  how   we  present  truths. There’s  nothing  wrong  with  using  state   of  the art  technological  advances  to  help  present  truths. But  worship  can  and  should  occur with or without music, PowerPoint, streaming  video, lighting, lasers, choreography, or Ipods.

Worship  is  not  about  hymns  vs.  choruses,  raising  hands  or   not  raising  hands. In fact, if  we  engage  in  a  verbal  shoutdown  with  someone  over  these  elements  of  worship, it’s   obvious  that  we’re  not  people  who  have  recently  worshiped at  all...It’s  obvious we  aren’t  truly  “connecting”  with  God.  

Worship  is  not  about  whether  it’s  private  or  public.     Worship  can  be  a  private  and intimate  time  alone  with  God.     We  should  also  heed  the  New  Testament  instruction in   Hebrews  and  be  a  people  who  are  “not  forsaking  the  assembling  together,  as  is the  habit  of  some,  but  encouraging  one   another.”    And  we  should  understand  and be of  the  same   mind  of  David  when  he  wrote  in  the  Old  Testament,  “I was glad when they  said  unto  me,  ‘Let  us  go  into  the  house of  the  Lord.’”

John  4:23  and  24  says, “But an hour is coming, and now is,  when  the  true  worshipers shall  worship  the  Father  in   spirit  and  truth;  for  such  people  the  Father  seeks  to  be His   worshipers.  God is Spirit, and those who worship Him must worship in spirit and  truth.”

Worship is definitely not about style. Jesus' words to the woman  at  the  well,  mentioned above,  were  referring  specifically  to  a  difference  in  style  of  worship. The Samaritans, hated  by  the  Jews  and  considered  halfbreeds  by  them,  worshipped on  Mt.  Gerazim. Their  worship  celebrations  were   known  for  excitement.  They  were loud  and rambunctious. There  was  lots  of  “spirit”  in  their  expressions.    However,   there  was  almost  no  truth being  presented.

The  Samaritans  didn’t  even  accept  anything  as  Scripture except the first 5 books of the Bible, The Law. The Jews worshiped  in  the  temple  in  Jerusalem.  Their focus  was  on truth, the Law. They studied it, read it, focused on it, wrote commentaries about  it,  even added  to  it, and  insisted  on obeying  the  commandments  they  viewed  to be God’s principles. There  was  little,  if  any, enthusiasm  or  excitement. They certainly were not rambunctious  or  spontaneous.

What  Jesus  was  explaining,  is  that  genuine  worship  is  to   be  focused  on  truth,  and to also  let  it  touch  our  hearts  and move to express those  truths  in  spirited,  enthusiastic, and joyful  expressions.  

Unfortunately,  the  condition  Jesus  was  describing  back   then  is  still  true  today.   There are  churches  that  are  great  in   their  enthusiastic  worship.    They  sing  praises,  they rejoice,   they  get  excited  and  enthusiastic  about  worshiping  the   Lord.    However,  what truth  they  are  taught  is  as  shallow   and  thin  as  the  paper  our  sermon  notes  are printed  on.

Then  there are churches that  pride  themselves  on  being churches of the book. They study the Bible in small groups, large  groups,  special  conferences  and seminars. They memorize the  Bible  from  cover  to  cover...and  that’s fine. However, their worship gatherings are BORING! They  are  what  I  call  Churches  of  the  Deep  Freeze.  These are  groups  the late Christian  humorist,  Grady  Nutt,  used  to   refer  to  when  he  said,  ”Sometimes  when I  speak  in  churches, where  there  should  be  so  much  joy, I take a look at the people there, and have to stop and tell them,  ‘Brothers  and sisters,  if  you  love  the  Lord,  then notify  your  face!’”

We  sing  a  song  at  Antioch,  part  of  which  says,  “Let  everything I  say  and  do  be founded  on  my  faith  in  You.  I  lift   up  holy  hands  and  sing,  Let  the  praises  ring!”   The  key  line   in  that  song  is  “let  everything  I  say  and  do  be  founded  on   my  faith in  You”.  

In  closing,  we  refer  to  yet  another  song  we  sing  at  Antioch, expressing  this  idea of worship  being  played  out  in our lives of obedience  in  response  to  having connected  with God. The  words  say  it  this  way,  

Consecrate  me  now  to  Thy Service  Lord  by  the power  of  grace  divine.

Let  my  soul  look  up  with  a  steadfast  hope  and  my  will  be   lost  in  Thine.

Draw  me  nearer,  nearer  blessed  Lord  to  the  cross  where   Thou  hast  died.

Draw  me  nearer,  nearer  blessed  Lord  to  Thy  precious   bleeding  side.

What Campmeeting Means To Me - By Leonard Wiggins
- From The Messenger, October 2006 Issue

In 1962, shortly after the Congregational Church was founded, Brother Raymond Tarkenton, the founding pastor, (through his friend Marshal Stewart) contacted Brother Herbert Carter, the General Superintendent of the Pentecostal Free Will Baptist Church, to come to Chesapeake, Virginia to meet with the new church. During this visit, Brother Carter arranged
for Brother Tarkenton to come to Dunn and be ordained with the PFWB Church during the 1962 annual conference. He said as many of our members as possible should come and see the ordination service and attend camp meeting.

I was 36 years old at this time and all I saw at the conference was older people. However, that night at camp meeting our group made friends with Condary and Pat Ellis and several other young people. This was my first camp meeting. It was held in the chapel of what we now call Heritage House. The music was great and there was such a sweet spirit in the service that I don’t know when I have enjoyed a service so much.

After the service, Brother Carter asked that all the people from our church come to the parsonage across from the Heritage House. Unbelievably, Brother Carter turned out two freezers of the best homemade ice cream imaginable using his left hand.

We went home from camp meeting rejoicing and could hardly wait until the next year for the time of camp meeting to arrive. Again the services went well and again more homemade ice cream from Brother Carter. By the next year Brother Carter knew we were hooked on camp meeting so he cut out our ice cream. He had led our church to become associated members of the Pentecostal Free Will Baptist denomination.

In 1964 the present tabernacle was built and Brother C.M. Ward, the Assembly of God radio minister, was the speaker. Moving to larger facilities made camp meeting even better. By then I was getting to know more of the people who attended camp meeting; and since I am a people person, this made coming to camp meeting even more exciting.

I have found that at each camp meeting something funny will happen. At the 1964 meeting, Brother Carter stated that in order to pay for the new chairs he wanted everyone to purchase the chair they were sitting in. After the meeting closed, Brother Carter headed home.

One of the senior citizens came running after him with his chair in his hand. When he caught up with him, he asked Brother Carter if he could also buy a chair to take home to his wife.

Arriving for the first service at camp meeting is just like a homecoming. Everyone you have not seen for a year is so glad to see you and you are glad to see them. There are certain people that you are accustomed to seeing at each meeting. If you don’t see them, you become concerned and look for someone who will have information about them. Our friend Henry Whittenton always gives me nine dollars so he can be sure that I have an offering each night and one for Sunday morning.

Camp Meeting provides a time of spiritual renewal. When you arrive at the tabernacle and surrounding grounds, it becomes an oasis from all the mundane clamor of the world’s turmoil and conflicts. Talking with brothers and sisters of like, precious faith in Christ is so refreshing and renewing. When Brother Wiley West (Buster) leads the choir, you feel the Holy Spirit at work. Heaven comes down and floods your soul. It is just so great to be able to separate yourself from the cares of life and for awhile just relax and let the Holy Spirit feed you.

After eight days of camp meeting, I am so pumped up that I know I will be able to return to my church and be a blessing. Camp Meeting draws you closer to the Lord and refreshes you in the Spirit. I have always been involved in Sunday School. I especially enjoyed attending camp meeting when it was held in August because the new Sunday School year starts in September and I felt like I could lick the devil and get the new Sunday School year started on a positive note.

Part of the enjoyment of camp meeting is eating out with friends in the many great restaurants in the area. This year we had fifteen people from our church in attendance.

On the first Sunday of camp meeting, Louise and I have made it a tradition for the past eleven years to attend the Pikeville Church where our friends, Don and Marie Sauls, pastor. This gets us in the mood for camp meeting. On the second Sunday, we usually attend Stoney Run. However, this year we were blessed to attend Calvary Tabernacle with our friends, Brother and Sister Larry Smith. Our daughter Mary and her husband Lenny have developed a love of camp meeting. I am proud to see this so the Wiggins family will have another generation in attendance.

Louise and I have not missed a camp meeting since 1962. Each year seems to get better. There have been years when the rain was so loud on the tin roof that we could barely hear the speaker, but we still enjoyed the loving spirit that we felt. In years past, Brother Bill Ellis led the singing and it was worth the trip to see him get happy and dance in the spirit.

Doctors Carter, Sauls, and Heath have done a great job in conducting the camp meetings. We thank the Lord that since 1981, we have not missed a single service.

If the Lord continues to bless us with good health, we will strive to attend every future service. May God bless our Camp Meeting and the Pentecostal Free Will Baptist denomination.
P.S. – Still hoping for another freezer of homemade ice cream!

 

 

The State of the Church Address General Conference 2006
- By General Superintendent Preston Heath

- From The Messenger, October 2006 Issue

Introduction

There is a Chinese proverb that says, “If you desire a different destination, you must take a different road.”

In the year 1996 when I became your General Superintendent, the general conference mandated changes developed from the grass roots of our church. Our people knew what was needed and where they wanted to go with this movement.

In the year 2002 I came before you with a vision for our church. That vision was long term, with some short term wins.

As the Chinese proverb states, there has to be a different road if we want a different destination. The Pentecostal Free Will Baptist Church has signs in many areas that we are taking a different road. Let me speak to five of those areas.

I - Where We Are and What We Know About Church Planting

We know that during the 1990’s American churches lost 2,765 people annually, while America lost 72.11 churches per week and opened only 24 per week.

We know that “No county in the US has a higher percentage of churched people than it did 10 years ago.” (Charles Arn)

We know that America ranks third behind China and India in the number of unsaved people. We are the third largest nation in the world in need of evangelism. There are more than 200 million un-churched people in America. We are only second to Brazil in the number of missionaries received. (Arden Adamson)

We know that when most of our churches started, 85% of the American people lived in the country and small towns. Only 15% lived in cities. Today the opposite is true. Recent generations have moved to the city to go to college and to find work.

We know that new churches grow faster than older churches. C. Peter Wagner said, “The single most effective way to evangelize is to plant a new church.”

We know that the priority and the mandate of God for the Pentecostal Free Will Baptist Church is the “Great Commission.” It is Jesus our commander-in-chief that commands and commissions us to go into all the world and preach the gospel. The PFWB Church has stretched and pushed our people to give financially and will continue to do so, that we might preach the Word and plant churches in foreign lands. God had honored us with an abundant harvest in mission ministry. Now our mission fields are sending missionaries to other countries to evangelize the lost. What a harvest God has given to us.

For us to continue to grow globally we must grow locally. Lyle Schaller said, “There are two primary reasons evangelical church organizations in America have started; to plant new churches and to send out foreign missionaries…. Whenever a church organization moves away from one or both of these missions; without exception it goes into decline.”

In 2002, I called for a Church Planting Task Force to be formed under the leadership of the World Witness Department. Together we developed a strategy we call, “Bridging the Gap.” Five years ago, “Bridging the Gap” was just a vision. Today, God is helping us to “Bridge the Gap” in several areas.

We targeted the five fastest growing population centers that are near our existing churches and began to bridge the gap between those existing churches by planting new churches. Let’s see what God has done in the last few years.

In the Raleigh, North Carolina area, Randy and Gwen Carter have launched Rolesville Community Church (formerly WakePointe Church).

In the Wilmington, NC/Myrtle Beach, South Carolina area we have seen two churches planted. Tony Phillips has launched Eternal Life Church in Little River, SC and Jerome Bullard is launching Bridge of Life Community Church in Leland, NC.

The General Board of Directors has approved the establishment of the State of Virginia as a District. In the District of Virginia we have Theresa Ramsey that launched Hosanna Fellowship in Stafford; Michael and Gloria Howard that have started Solid Rock Ministries in Mechanicsville. Charles Jury answered the call to begin New Christian Life Fellowship in Clearfield, Pennsylvania which will be part of the Virginia District.

God in His sovereignty called Lynn McLauren to plant a church in his home community of South River, near Fayetteville, NC.

Where are we going with Church Planting in the next two year? We are increasing our concentration on planting churches in Virginia.

Pastor Jim Wall and the Western Branch Community Church are stepping forward to become more involved with church planting in Virginia. They have assisted Michael and Gloria Howard in planting Solid Rock Ministry in Mechanicsville, Virginia and currently have begun meetings with Theresa Ramsey and the congregation at Hosanna Fellowship to poise that congregation for 21st century ministry.

World Witness Director Dock Hobbs is discussing with ministers ideas of planting churches in Lumberton, Chadbourne, and the Charlotte areas of North Carolina and more.

Brother Hobbs will focus on three areas of Church Planting. First, he will continue to give overall supervision to the World Witness Department and church planting efforts. Second, he will continue to lead the Church Planting Task Force in developing and adopting strategies for church planting and see that those strategies are successful. Third, he will continue to scout for and develop church planters in our movement.

We must remember that big changes are accomplished best by small changes.

The biblical principle of sowing and reaping is being realized in church planting even as we speak.

II-Where We Are and What We Know About Church Life

We launched an in-depth, on-going church revitalization process a little over one year ago with a proven professional advisor. We brought to our ministers quality training, and to our churches an opportunity for training at a cost every local church could afford. No where could our ministers have gone for training and exposure to practical ministry as economically as they have had an opportunity to attend in the last year.

Some of our churches are comfortable with their current church congregation and it is uncomfortable to them to add new people to the congregation. We must remember that it is this way in all denominations. The church did not get where we are overnight and we will not change over night.

I am more than ever convinced that continual re-development of the local church is urgent and essential if we are to carry out the great commission. However, “change will occur in many local churches only when the pain of staying the same is greater than the pain of change.”

For the last twelve months I have seen ministers drink in the knowledge, have their minds stretched, pour their heart out to God in devotion and prayer time as they have seen the potential of where their church can go through self study and strategic planning.

They believe their church could reach a cutting edge ministry. Some pastors are implementing the revitalization process and seeing positive results, but others need more time for their congregations and must move at a slower pace to see change. Some will not see change due to resistance within the local church.

We must remember and help our people to understand that “To resist change is to remain relevant to a world that no longer exists.” (Gerald Kelly)

Change takes time, but time alone does not produce change. Mike Woodruff said, “Technical advancements, scientific discoveries and cultural shifts have silently conspired to place us in a world that is almost unrecognizable to the one we were born into.” I want to remind you that most change will not be your enemy, it will be your friend, bringing “a new way for a new day.”

Where are we going with church revitalization? Redevelopment of the local church must be seen as a priority second only to Church Planting. Church Planting can never be an option and neither can Church Redevelopment be an option for PFWB Churches. The PFWB Church must have church planting and a way of breathing new life into our churches. Both involve the Church and the Kingdom. Both are necessary for systemic, long term health. Revitalization is immediate and urgent. Church Planting is present fruit and future viability.

We must always be breaking new ground and trying new approaches, and going back to the Scriptures to show our churches how to be relevant and effective.

Healthy churches grow... Growing churches change... Changing churches Challenge people... Challenging Churches force people to Trust... Trust forces people to submit and obey... Obedience makes people healthy... Healthy Churches grow.

It was Leonard Sweet who said, “If there was ever a time for on the edge, over the top, and out of the box leadership, it is now.” Pastors, as difficult as it may be we must continually seek new life for our churches.

While we will make adjustments as necessary in the church new life process that you are more comfortable with, there will continue to be an ongoing development of new life within the PFWB Church. The emphasis on local church life must never grow dim or be lost in the many things we will do as a denomination.

III-Where We Are and What We Know About Crusader Youth Camp

In 1948 our youth camp was founded with 21 boys and girls at Watha, NC. In 1962 it was moved to Dunn, NC on the approximately 38 acres of land owned at that time. Since that time our denomination has provided, through salaried employees and many volunteers, a successful annual youth camp ministry for PFWB churches and other churches. It has been, and is, one of the more rewarding ministries of our church. Only heaven will reveal how many young souls have been won to Christ, received the experience of sanctification, the baptism of the Holy Spirit, and been called into ministry and gone on to Heritage Bible College, and on to a fruitful career.

Our youth camp has evolved often only when there were demanding needs, and then it was through the sacrifice and love of friends. It is time that a more thoughtful approach be taken to the future development of our youth camp site.

We must begin to think of a multi-purpose building that can be used for worship, training, have an indoor recreation area, and be used for classrooms. It would be made available to all of our ministries as well as outside groups.

With the additional 50 acres of land purchased by our denomination there is room to gradually move Crusader Youth Camp back, farther off of the highway, thus making more room for the future development of Heritage Bible College. The additional land provides an opportunity for us to begin to look forward to developing campsites with RV hook-ups that will be used by Royal Ranger groups, girl’s ministries, and other groups. We have once before shared with you the vision of a water recreational area, if feasible, with cottages build around the area suitable for families, and small group retreats. The concept would be for a year round usage of the campsite and would include additional outdoor recreation areas with paved paths and streets, making it inviting to other groups.

Our vision includes a much needed outdoor amphitheater to be used for outdoor worship services and other events. If designed professionally and with a campsite atmosphere I believe it will be an attraction for marriage retreats, family reunions, and ministry retreats for our churches and other church groups. The future is before us, and for us to remain successful as a youth camp we must reach out in order to minister.

Crusader Youth Camp facilities and the camp site are gifts from God to our denomination that must be developed for His Kingdom. While this vision will exceed the tenure of the current General Superintendent and his leadership team’s ministry, this church must begin to focus toward the future with lofty goals. We must be dream driven, we must develop the dream, and we must deliver for our future generations.

IV- Where We Are and What We Know About Credentialing Ministers

There is a great need for the Pentecostal Free Will Baptist Church to revise the Credentialing Process for all levels of ministry. This will be completed and implemented upon proper approval by January 1, 2007.

The basic concept for credentialing will remain in place. The area of modification will address the education and training at all levels of ministerial credentials.

Our first priority in training our ministers is through Heritage Bible College. However, it is recognized that for whatever reason all cannot attend Bible College and some simply choose not to attend.

The changes will be large enough that they will bring a significant improvement to our system. Once they are implemented, our ministers and laity will appreciate the results we will realize in coming years.

Here are some of the changes I will ask the Ministerial Council to implement regarding new ministers and renewing credentials of licensed ministers.

For new ministers: 1) I will ask the Ministerial Council to establish minimal educational requirements for those seeking ministerial recognition. 2) I will ask the Ministerial Council to approve a list of Colleges and schools that will be recognized by the Pentecostal Free Will Baptist Church for both the new applicants and transferals. 3) A background, credit check to be preformed on all applicants. 4) A background, criminal check to be preformed on all applicants. 5) There will be more personal academic studies plus a requirement to attend seminars.

For renewing license of ministers: 1) a continuing education requirement with an exemption for those ministers nearing retirement.

The Ministerial Handbook will be reviewed and updated to meet all requirements.

V- Where We Are and What We Know About Communication From Ministers to General Superintendent

In 1996 we heard from the grass roots of this denomination and sweeping improvements were made.

I am very busy and it is easy for me to become so involved in the work of your conference that I might fail to hear your voice and ideas. I never, never want to miss hearing from you. I want to take this conference where you feel it must go in the 21st century. This can be accomplished only if I listen to you.

I want an old fashion, sit-down, fire-side talk with our ministers. Along with your Regional Director I will be having informal small group chats within your district. Each minister will be invited to attend one of the several dates within your district. You have something to share with your superintendent and I want to hear from you in these chat times.

Conclusion

As the Chinese proverb states, there has to be a different road if we want a different destination. The Pentecostal Free Will Baptist Church has signs in many areas that we are taking a different road. A different road is not to be feared so long as we travel it together; for we can comfort and strengthen each other as we journey to the Kingdom of God.

 

 
   
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